1 Chronicles 1-2
Adam, Seth, Enosh; Kenan, Mahalalel, Jared; Enoch, Methuselah, Lamech; Noah, Shem, Ham, and Japheth.
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. The sons of Gomer: Ashkenaz, Riphath, and Togarmah. The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim.
The sons of Ham: Cush, Egypt, Put, and Canaan. The sons of Cush: Seba, Havilah, Sabta, Raama, and Sabteca. The sons of Raamah: Sheba and Dedan. Cush fathered Nimrod. He was the first on earth to be a mighty man.
Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim.
Canaan fathered Sidon his firstborn and Heth, and the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites.
The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram: Uz, Hul, Gether, and Meshech. Arpachshad fathered Shelah, and Shelah fathered Eber. To Eber were born two sons: the name of the one was Peleg (for in his days the earth was divided), and his brother's name was Joktan. Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab; all these were the sons of Joktan.
Shem, Arpachshad, Shelah; Eber, Peleg, Reu; Serug, Nahor, Terah; Abram, that is, Abraham.
The sons of Abraham: Isaac and Ishmael. These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah. These are the sons of Ishmael. The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah.
Abraham fathered Isaac. The sons of Isaac: Esau and Israel. The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna, Amalek. The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.
The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. The sons of Lotan: Hori and Hemam; and Lotan's sister was Timna. The sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. The sons of Zibeon: Aiah and Anah. The son of Anah: Dishon. The sons of Dishon: Hemdan, Eshban, Ithran, and Cheran. The sons of Ezer: Bilhan, Zaavan, and Akan. The sons of Dishan: Uz and Aran.
These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. Jobab died, and Husham of the land of the Temanites reigned in his place. Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. Hadad died, and Samlah of Masrekah reigned in his place. Samlah died, and Shaul of Rehoboth on the Euphrates reigned in his place. Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. And Hadad died.
The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, Oholibamah, Elah, Pinon, Kenaz, Teman, Mibzar, Magdiel, and Iram; these are the chiefs of Edom.
These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the LORD, and he put him to death. His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all.
The sons of Perez: Hezron and Hamul. The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. The son of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; and Ethan's son was Azariah.
The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. Nahshon fathered Salmon, Salmon fathered Boaz, Boaz fathered Obed, Obed fathered Jesse. Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, Nethanel the fourth, Raddai the fifth, Ozem the sixth, David the seventh. And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite.
Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. When Azubah died, Caleb married Ephrath, who bore him Hur. Hur fathered Uri, and Uri fathered Bezalel.
Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. And Segub fathered Jair, who had twenty-three cities in the land of Gilead. But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. After the death of Hezron, Caleb went in to Ephrathah, the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa.
The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. The sons of Nadab: Seled and Appaim; and Seled died childless. The son of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. Attai fathered Nathan, and Nathan fathered Zabad. Zabad fathered Ephlal, and Ephlal fathered Obed. Obed fathered Jehu, and Jehu fathered Azariah. Azariah fathered Helez, and Helez fathered Eleasah. Eleasah fathered Sismai, and Sismai fathered Shallum. Shallum fathered Jekamiah, and Jekamiah fathered Elishama.
The sons of Caleb the brother of Jerahmeel: Mareshah his firstborn, who fathered Ziph. The son of Mareshah: Hebron. The sons of Hebron: Korah, Tappuah, Rekem and Shema. Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. The son of Shammai: Maon; and Maon fathered Beth-zur. Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. Maacah, Caleb's concubine, bore Sheber and Tirhanah. She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. These were the descendants of Caleb.
The sons of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, Salma, the father of Bethlehem, and Hareph the father of Beth-gader. Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.
(1 Chronicles 1-2 ESV)
Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man. For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. For if that first covenant had been faultless, there would have been no occasion to look for a second.
For he finds fault with them when he says:
“Behold, the days are coming, declares the Lord,
when I will establish a new covenant with the house of Israel
and with the house of Judah,
not like the covenant that I made with their fathers
on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant,
and so I showed no concern for them, declares the Lord.
For this is the covenant that I will make with the house of Israel
after those days, declares the Lord:
I will put my laws into their minds,
and write them on their hearts,
and I will be their God,
and they shall be my people.
And they shall not teach, each one his neighbor
and each one his brother, saying, ‘Know the Lord,’
for they shall all know me,
from the least of them to the greatest.
For I will be merciful toward their iniquities,
and I will remember their sins no more.”
In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.
(Hebrews 8 ESV)
Something to Consider
Hebrews 8: Jesus is the "guarantor of a better covenant". Whereas the Old Covenant (the ministry of Moses) was unable to free us from our slavery to sin and simply revealed our inability to live as we should, the New Covenant (the ministry of Christ) offers full payment for our redemption from sin and empowers us with the ability to now live as we should.
In Christ we have a Majestic Mediator of a better covenant with better promises. Our sin has been paid for in full, and we've been given the power of the Spirit within us to help us properly love, fear, trust, and obey our merciful God. Therefore, may we find the works accomplished by our Lord on our behalf as immeasurably worthy of the highest worship imaginable, and may we organize and live our lives in accordance with this level of worship.