1 Chronicles 9-10
So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. And of the Shilonites: Asaiah the firstborn, and his sons. Of the sons of Zerah: Jeuel and their kinsmen, 690. Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses.
Of the priests: Jedaiah, Jehoiarib, Jachin, and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God.
Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites.
The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. The gatekeepers were on the four sides, east, west, north, and south. And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning.
Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. Others, of the sons of the priests, prepared the mixing of the spices, and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath.
Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem.
In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, Gedor, Ahio, Zechariah, and Mikloth; and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. The sons of Micah: Pithon, Melech, Tahrea, and Ahaz. And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel.
Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. Thus Saul died; he and his three sons and all his house died together. And when all the men of Israel who were in the valley saw that the army had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them.
The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. But when all Jabesh-gilead heard all that the Philistines had done to Saul, all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days.
So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse.
(1 Chronicles 9-10 ESV)
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons?
“My son, do not regard lightly the discipline of the Lord,
nor be weary when reproved by him.
For the Lord disciplines the one he loves,
and chastises every son whom he receives.”
It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. Strive for peace with everyone, and for the holiness without which no one will see the Lord. See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.
For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.
(Hebrews 12 ESV)
Something to Consider
Hebrews 12: In order to endure the 'race' of the Christian life, we must get rid of the things that hinder or distracts us from staying on track. Perhaps our starting line ought to be that particular sin that is most habitual in our life. If we are honest with ourselves, many of us would have to admit that there is a specific sin that we struggle with more frequently and intensely than others. We must identify it and seek the Spirit's strength to get rid of it, or it will continue to plague us and push us of course.
If we feel as if we're beginning to fade in the race, we must consider those who have ran victoriously before us and ultimately look to our Lord who suffered infinitely more than we are even capable of suffering. Suffering is not a sign that we should give up and run an easier race. It is suffering that trains us and disciplines us to run in a way that glorifies our Lord. As painful and terribly difficult as it may be, we must remember that all suffering is an opportunity to endure in faith and glorify our God who works for the greater incomprehensible good of all His children.