1 Kings 13
And behold, a man of God came out of Judah by the word of the LORD to Bethel. Jeroboam was standing by the altar to make offerings. And the man cried against the altar by the word of the LORD and said, “O altar, altar, thus says the LORD: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.’” And he gave a sign the same day, saying, “This is the sign that the LORD has spoken: ‘Behold, the altar shall be torn down, and the ashes that are on it shall be poured out.’” And when the king heard the saying of the man of God, which he cried against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, “Seize him.” And his hand, which he stretched out against him, dried up, so that he could not draw it back to himself. The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the LORD. And the king said to the man of God, “Entreat now the favor of the LORD your God, and pray for me, that my hand may be restored to me.” And the man of God entreated the LORD, and the king's hand was restored to him and became as it was before. And the king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.” And the man of God said to the king, “If you give me half your house, I will not go in with you. And I will not eat bread or drink water in this place, for so was it commanded me by the word of the LORD, saying, ‘You shall neither eat bread nor drink water nor return by the way that you came.’” So he went another way and did not return by the way that he came to Bethel.
Now an old prophet lived in Bethel. And his sons came and told him all that the man of God had done that day in Bethel. They also told to their father the words that he had spoken to the king. And their father said to them, “Which way did he go?” And his sons showed him the way that the man of God who came from Judah had gone. And he said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him and he mounted it. And he went after the man of God and found him sitting under an oak. And he said to him, “Are you the man of God who came from Judah?” And he said, “I am.” Then he said to him, “Come home with me and eat bread.” And he said, “I may not return with you, or go in with you, neither will I eat bread nor drink water with you in this place, for it was said to me by the word of the LORD, ‘You shall neither eat bread nor drink water there, nor return by the way that you came.’” And he said to him, “I also am a prophet as you are, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you into your house that he may eat bread and drink water.’” But he lied to him. So he went back with him and ate bread in his house and drank water.
And as they sat at the table, the word of the LORD came to the prophet who had brought him back. And he cried to the man of God who came from Judah, “Thus says the LORD, ‘Because you have disobeyed the word of the LORD and have not kept the command that the LORD your God commanded you, but have come back and have eaten bread and drunk water in the place of which he said to you, “Eat no bread and drink no water,” your body shall not come to the tomb of your fathers.’” And after he had eaten bread and drunk, he saddled the donkey for the prophet whom he had brought back. And as he went away a lion met him on the road and killed him. And his body was thrown in the road, and the donkey stood beside it; the lion also stood beside the body. And behold, men passed by and saw the body thrown in the road and the lion standing by the body. And they came and told it in the city where the old prophet lived.
And when the prophet who had brought him back from the way heard of it, he said, “It is the man of God who disobeyed the word of the LORD; therefore the LORD has given him to the lion, which has torn him and killed him, according to the word that the LORD spoke to him.” And he said to his sons, “Saddle the donkey for me.” And they saddled it. And he went and found his body thrown in the road, and the donkey and the lion standing beside the body. The lion had not eaten the body or torn the donkey. And the prophet took up the body of the man of God and laid it on the donkey and brought it back to the city to mourn and to bury him. And he laid the body in his own grave. And they mourned over him, saying, “Alas, my brother!” And after he had buried him, he said to his sons, “When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones. For the saying that he called out by the word of the LORD against the altar in Bethel and against all the houses of the high places that are in the cities of Samaria shall surely come to pass.”
After this thing Jeroboam did not turn from his evil way, but made priests for the high places again from among all the people. Any who would, he ordained to be priests of the high places. And this thing became sin to the house of Jeroboam, so as to cut it off and to destroy it from the face of the earth.
(1 Kings 13 ESV)
Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.
I entreat Euodia and I entreat Syntyche to agree in the Lord. Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.
Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.
I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.
Yet it was kind of you to share my trouble. And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. Even in Thessalonica you sent me help for my needs once and again. Not that I seek the gift, but I seek the fruit that increases to your credit. I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. And my God will supply every need of yours according to his riches in glory in Christ Jesus. To our God and Father be glory forever and ever. Amen.
Greet every saint in Christ Jesus. The brothers who are with me greet you. All the saints greet you, especially those of Caesar's household.
The grace of the Lord Jesus Christ be with your spirit.
(Philippians 4 ESV)
Something to Consider
Philippians 4: It serves as a great benefit for us to constantly be uplifted out from the midst of the trees in order to see the vastness of the entire forest and what awaits for us at its end. We have this great tendency to seek new revelation in life when the truth of the matter is that we need reminders more than we need new revelation. We need to be reminded that we have a rock solid foundational reason to “rejoice in the Lord always”.
For many people, the idea of rejoicing no matter our circumstances seems to border on denial and disillusionment. However, rejoicing in the Lord doesn’t require a denial of our circumstances but rather a reminder that our circumstances don’t define us. For the Christian, to live is Christ and to die is truly gain. We have counted everything as loss because of the surpassing worth of knowing Christ, and therefore there is reason to rejoice no matter what we are currently enduring or experiencing.
We may not know the reason for what we may have to endure at times in this life, but the gospel of our Lord Jesus Christ clearly reminds us that whatever we are having to endure, we are not enduring it because God doesn’t love us or have a plan for us. No matter what we may experience here in this life, it will fail to compare to what our Lord willingly endured and experienced in order to secure us the immeasurable gift of eternal life.
Therefore, may we establish our hearts (James 5) being reminded of the gospel which is true, the gospel which is honorable, the gospel which is just, the gospel which is pure, the gospel which is lovely, the gospel which is commendable, the gospel which is excellent and again the gospel of our Lord Jesus Christ who is certainly worthy of all our praise. May the love demonstrated by our Lord through the ultimate denial of Himself in order to be crucified for us secure us in the truth that we may come to Him in anxious prayer expecting the peace of God which surpasses all understanding in return. The Lord is God, and the Lord is good. We have every reason to rejoice.