2 Samuel 24
Again the anger of the LORD was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.” So the king said to Joab, the commander of the army, who was with him, “Go through all the tribes of Israel, from Dan to Beersheba, and number the people, that I may know the number of the people.” But Joab said to the king, “May the LORD your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see it, but why does my lord the king delight in this thing?” But the king's word prevailed against Joab and the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to number the people of Israel. They crossed the Jordan and began from Aroer, and from the city that is in the middle of the valley, toward Gad and on to Jazer. Then they came to Gilead, and to Kadesh in the land of the Hittites; and they came to Dan, and from Dan they went around to Sidon, and came to the fortress of Tyre and to all the cities of the Hivites and Canaanites; and they went out to the Negeb of Judah at Beersheba. So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days. And Joab gave the sum of the numbering of the people to the king: in Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000.
But David's heart struck him after he had numbered the people. And David said to the LORD, “I have sinned greatly in what I have done. But now, O LORD, please take away the iniquity of your servant, for I have done very foolishly.” And when David arose in the morning, the word of the LORD came to the prophet Gad, David's seer, saying, “Go and say to David, ‘Thus says the LORD, Three things I offer you. Choose one of them, that I may do it to you.’” So Gad came to David and told him, and said to him, “Shall three years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days' pestilence in your land? Now consider, and decide what answer I shall return to him who sent me.” Then David said to Gad, “I am in great distress. Let us fall into the hand of the LORD, for his mercy is great; but let me not fall into the hand of man.”
So the LORD sent a pestilence on Israel from the morning until the appointed time. And there died of the people from Dan to Beersheba 70,000 men. And when the angel stretched out his hand toward Jerusalem to destroy it, the LORD relented from the calamity and said to the angel who was working destruction among the people, “It is enough; now stay your hand.” And the angel of the LORD was by the threshing floor of Araunah the Jebusite. Then David spoke to the LORD when he saw the angel who was striking the people, and said, “Behold, I have sinned, and I have done wickedly. But these sheep, what have they done? Please let your hand be against me and against my father's house.”
And Gad came that day to David and said to him, “Go up, raise an altar to the LORD on the threshing floor of Araunah the Jebusite.” So David went up at Gad's word, as the LORD commanded. And when Araunah looked down, he saw the king and his servants coming on toward him. And Araunah went out and paid homage to the king with his face to the ground. And Araunah said, “Why has my lord the king come to his servant?” David said, “To buy the threshing floor from you, in order to build an altar to the LORD, that the plague may be averted from the people.” Then Araunah said to David, “Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the threshing sledges and the yokes of the oxen for the wood. All this, O king, Araunah gives to the king.” And Araunah said to the king, “May the LORD your God accept you.” But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the LORD my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver. And David built there an altar to the LORD and offered burnt offerings and peace offerings. So the LORD responded to the plea for the land, and the plague was averted from Israel.
(2 Samuel 24 ESV)
I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, were enslaved to the elementary principles of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God.
Formerly, when you did not know God, you were enslaved to those that by nature are not gods. But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? You observe days and months and seasons and years! I am afraid I may have labored over you in vain.
Brothers, I entreat you, become as I am, for I also have become as you are. You did me no wrong. You know it was because of a bodily ailment that I preached the gospel to you at first, and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. Have I then become your enemy by telling you the truth? They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. It is always good to be made much of for a good purpose, and not only when I am present with you, my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! I wish I could be present with you now and change my tone, for I am perplexed about you.
Tell me, you who desire to be under the law, do you not listen to the law? For it is written that Abraham had two sons, one by a slave woman and one by a free woman. But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written,
“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”
Now you, brothers, like Isaac, are children of promise. But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” So, brothers, we are not children of the slave but of the free woman.
(Galatians 4 ESV)
Something to Consider
Galatians 4: When Abraham was seventy-five, God had promised to bless him with a son who would prove to be a blessing to the entire world. Then when Abraham was eighty-five, he decided to take it upon himself to produce a son who might be able to fulfill the things that God had promised him. However, God rejects the son that Abraham was able to produce on his own, and when he was a hundred years old, God promises again that in spite of Abraham's age and his wife Sarah’s infertility, they will have a son through a supernatural work that God is going to do.
And then in Genesis 21 we read:
The LORD visited Sarah as He had said,
and the LORD did to Sarah as He had promised.
The “son of Sarah” was a supernaturally born product of God’s power alone. And so Paul compares Christians to the "son of Sarah" to point out how a Christian is not a product of man’s power but a product of God’s power alone. Paul calls Christians “children of promise” because a Christian is something that comes into being only on account of what God has promised to do in the hearts and lives of men Himself.
Paul writes later that, “God saves us and calls us to a holy calling, not because of what we are doing or can do but because of His own purpose and grace, which He promised in Christ before the ages began” (2 Timothy 1:9).
The regeneration, justification, sanctification and glorification of a Christian is a collective supernatural work of God on account of His own purpose and His own plan to redeem and purify a people for Himself. (Titus 2:14)
So how can we make sure that we receive these life-giving and life-changing things that God has promised?
Well, we might find it helpful to consider what Abraham was required to do in order to receive the son that was promised to him? What did he have to do?
All Abraham had to do was to trust God over everything else. He had to trust God over his own intuition. He had to trust God over what he assumed was right and better. He had to trust God over biology and science. He had to trust God over his own experience and circumstances. And he had to believe something in faith that the rest of the world would consider foolishness and absolute nonsense.
So what do we do to receive the supernatural freedom found in God's promises?
We have got to trust what God has said over everything else. You have got to “cast out” the enslaving sin of self-reliance and humble yourself to the point of putting yourself squarely in the hands and at the mercy of God by placing all of your hope, confidence and trust in The True Promised Son of Abraham - Christ our Lord. You must truly believe God (not just ‘in God’) and behave accordingly.
(Because after all, if you’re behavior is not in line with what you claim to believe then the odds are you don’t truly believe what you think or claim you believe.)
A Christian is not a simple product of religious work and self-reliance but rather a supernatural product of God’s work of regeneration by the Holy Spirit.
So may we examine our own lives and ask ourselves sincerely and honestly, Does your life and lifestyle look like something that only God could do? Is your life a living testimony to the power and work of God?
A good measure of your Christian condition is whether or not your faith in Christ is something you’ve decided that you would do or something that God has powerfully done to you.