Amos 8 & Luke 3

Amos

Chapter 8

This is what the Lord GOD showed me: behold, a basket of summer fruit. And he said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the LORD said to me,

    “The end has come upon my people Israel;
        I will never again pass by them.
    The songs of the temple shall become wailings in that day,”
                                                                                                                                                                    declares the Lord GOD.
    “So many dead bodies!”
    “They are thrown everywhere!”
    “Silence!”
    
    
    Hear this, you who trample on the needy
        and bring the poor of the land to an end,
    saying, “When will the new moon be over,
        that we may sell grain?
    And the Sabbath,
        that we may offer wheat for sale,
    that we may make the ephah small and the shekel great
        and deal deceitfully with false balances,
    that we may buy the poor for silver
        and the needy for a pair of sandals
        and sell the chaff of the wheat?”
    
    
    The LORD has sworn by the pride of Jacob:
    “Surely I will never forget any of their deeds.
    Shall not the land tremble on this account,
        and everyone mourn who dwells in it,
    and all of it rise like the Nile,
        and be tossed about and sink again, like the Nile of Egypt?”
    
    
    “And on that day,” declares the Lord GOD,
        “I will make the sun go down at noon
        and darken the earth in broad daylight.
    I will turn your feasts into mourning
        and all your songs into lamentation;
    I will bring sackcloth on every waist
        and baldness on every head;
    I will make it like the mourning for an only son
        and the end of it like a bitter day.
    
    
    “Behold, the days are coming,” declares the Lord GOD,
        “when I will send a famine on the land—
    not a famine of bread, nor a thirst for water,
        but of hearing the words of the LORD.
    They shall wander from sea to sea,
        and from north to east;
    they shall run to and fro, to seek the word of the LORD,
        but they shall not find it.
    
    
    “In that day the lovely virgins and the young men
        shall faint for thirst.
    Those who swear by the Guilt of Samaria,
        and say, ‘As your god lives, O Dan,’
    and, ‘As the Way of Beersheba lives,’
        they shall fall, and never rise again.”

(Amos 8 ESV)


Luke

Chapter 3

In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet,

    “The voice of one crying in the wilderness:
    ‘Prepare the way of the Lord,
        make his paths straight.
    Every valley shall be filled,
        and every mountain and hill shall be made low,
    and the crooked shall become straight,
        and the rough places shall become level ways,
    and all flesh shall see the salvation of God.’”
    
    
He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

And the crowds asked him, “What then shall we do?” And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” And he said to them, “Collect no more than you are authorized to do.” Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”

As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”

So with many other exhortations he preached good news to the people. But Herod the tetrarch, who had been reproved by him for Herodias, his brother's wife, and for all the evil things that Herod had done, added this to them all, that he locked up John in prison.

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.

(Luke 3 ESV)

Search to Know God

Terry Evans

 

Luke’s genealogy reveals Jesus as the Heir of David whose kingdom is established forever (2 Samuel 7) and as the Descendant of Abraham in whom all the families of the earth are blessed (Genesis 12) and also as the Seed of the woman who shall bruise the serpent's head (Genesis 3). And not only is Jesus the Son of Man, but Luke's genealogy also identifies Jesus as the Son of God. In Christ, we experience God's promises perfectly and faithfully fulfilled. In Christ, we encounter the perfect Mediator between God and man who alone possesses the power to transform all sons of men into adopted sons of God. 

Why would I ever doubt the sovereignty of God's will and His amazing love for His people? What He has accomplished in Christ is so magnificent and so perfect that we ought to fall to our knees in awe and wonder at the precision and perfection of God's great plan and purpose. Any failure to worship God for who He is and what He has done must be on account of our own ignorance. 

Too often, we read right over the revelations of God's greatness. Perhaps we spend more time searching the Scriptures for verses that speak about us rather than the verses that speak about the nature and character of God. May we avoid the self-help or self-improvement approach to Scripture and instead read the Scriptures in a pursuit to discover and know more deeply the personal God of whom this whole story is about.