Genesis 34 & Mark 5

Genesis 34

    Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.”

    Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. And Hamor the father of Shechem went out to Jacob to speak with him. The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob's daughter, for such a thing must not be done.

    But Hamor spoke with them, saying, “The soul of my son Shechem longs for your daughter. Please give her to him to be his wife. Make marriages with us. Give your daughters to us, and take our daughters for yourselves. You shall dwell with us, and the land shall be open to you. Dwell and trade in it, and get property in it.” Shechem also said to her father and to her brothers, “Let me find favor in your eyes, and whatever you say to me I will give. Ask me for as great a bride price and gift as you will, and I will give whatever you say to me. Only give me the young woman to be my wife.”

    The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised. Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.”

    Their words pleased Hamor and Hamor's son Shechem. And the young man did not delay to do the thing, because he delighted in Jacob's daughter. Now he was the most honored of all his father's house. So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, “These men are at peace with us; let them dwell in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters as wives, and let us give them our daughters. Only on this condition will the men agree to dwell with us to become one people—when every male among us is circumcised as they are circumcised. Will not their livestock, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us.” And all who went out of the gate of his city listened to Hamor and his son Shechem, and every male was circumcised, all who went out of the gate of his city.

    On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came against the city while it felt secure and killed all the males. They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem's house and went away. The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered.

    Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” But they said, “Should he treat our sister like a prostitute?”

(Genesis 34 ESV)


Mark 5

    They came to the other side of the sea, to the country of the Gerasenes. And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. He lived among the tombs. And no one could bind him anymore, not even with a chain, for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. And when he saw Jesus from afar, he ran and fell down before him. And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” For he was saying to him, “Come out of the man, you unclean spirit!” And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” And he begged him earnestly not to send them out of the country. Now a great herd of pigs was feeding there on the hillside, and they begged him, saying, “Send us to the pigs; let us enter them.” So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.

    The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. And they began to beg Jesus to depart from their region. As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.

    And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” And he went with him.

    And a great crowd followed him and thronged about him. And there was a woman who had had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. For she said, “If I touch even his garments, I will be made well.” And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” And he looked around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

    While he was still speaking, there came from the ruler's house some who said, “Your daughter is dead. Why trouble the Teacher any further?” But overhearing what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” And he allowed no one to follow him except Peter and James and John the brother of James. They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly. And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” And they laughed at him. But he put them all outside and took the child's father and mother and those who were with him and went in where the child was. Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. And he strictly charged them that no one should know this, and told them to give her something to eat.

(Mark 5 ESV)



Something to Consider

Mark 5: As Jesus takes the extra time to address the woman in the crowd, some friends of Jairus run up to deliver the horrifying news that his daughter has just passed away. They express the logical conclusion that there is no need for Jesus to continue on to the house since she is now dead. Imagine being Jairus in this situation. What would you be thinking or wanting to say to Jesus in that moment? 

However, Jesus doesn’t defend Himself or His actions. He simply looks at Jairus and says “Do not fear, only believe.” Jairus had possessed enough faith to come to Jesus for help, but now his faith is being tested far beyond anything that he ever anticipated. Jesus says, “Trust Me.” And this is the pivotal moment in Jairus’ life. To truly ‘trust Him’ is the make or break moment for all of us when it comes to our suffering.

Many of us live our lives assuming and claiming to trust Jesus, but great suffering has a way of exposing whether or not we are simply trusting Jesus on our own terms. For many of us, as long as Jesus plays according to our rules and expectations then we can trust Him. However, the moment He begins to act contrary to what we’re comfortable with, we’re tempted to question Him. We’re tempted to doubt Him. We’re tempted to lose our confidence in Him. We’re forced to face the make or break moment - Can we trust Him? And even more importantly, will we trust Him?
 
Fear versus faith is a life-long war that we will continue to fight throughout this life. When disaster and devastation come suddenly and unexpectedly, how will we respond? Will we run to various worldly distractions to numb our pain? Will we run to superficial friendships that help us forget our circumstances? Will we run to our work and careers to over occupy our minds and energy? Will we run to the excessive indulgence of various addictions? Perhaps we may run to the vain pursuit of earning justification and righteousness through religious excellence? Or will we run and fall at the feet of the only one who offers us hope - Jesus Christ, the Savior Son of God?

Jairus is confronted with the challenge to redirect his focus from his circumstances to the one he has placed his hope in - Jesus Himself. Jesus very easily could have told Jairus right then and there what He was planning to do. He even could have healed his daughter right at that moment without continuing on to visit her. Instead, He takes this opportunity to perform a greater healing. The healing of Jairus himself.

The woman in the crowd had come looking for a quick-fix but experienced a life-altering understanding of who Jesus was. Jairus had come looking for a healing but also experienced a life-altering understanding of who Jesus was. He asked for a healing and was granted a resurrection. In both of these encounters, suffering was the concern of those coming to Jesus, but their salvation was the ultimate concern of Jesus.