Then Bildad the Shuhite answered and said:
“Dominion and fear are with God;
he makes peace in his high heaven.
Is there any number to his armies?
Upon whom does his light not arise?
How then can man be in the right before God?
How can he who is born of woman be pure?
Behold, even the moon is not bright,
and the stars are not pure in his eyes;
how much less man, who is a maggot,
and the son of man, who is a worm!”
Then Job answered and said:
“How you have helped him who has no power!
How you have saved the arm that has no strength!
How you have counseled him who has no wisdom,
and plentifully declared sound knowledge!
With whose help have you uttered words,
and whose breath has come out from you?
The dead tremble
under the waters and their inhabitants.
Sheol is naked before God,
and Abaddon has no covering.
He stretches out the north over the void
and hangs the earth on nothing.
He binds up the waters in his thick clouds,
and the cloud is not split open under them.
He covers the face of the full moon
and spreads over it his cloud.
He has inscribed a circle on the face of the waters
at the boundary between light and darkness.
The pillars of heaven tremble
and are astounded at his rebuke.
By his power he stilled the sea;
by his understanding he shattered Rahab.
By his wind the heavens were made fair;
his hand pierced the fleeing serpent.
Behold, these are but the outskirts of his ways,
and how small a whisper do we hear of him!
But the thunder of his power who can understand?”
(Job 25-26 ESV)
1 Corinthians 12
Now concerning spiritual gifts, brothers, I do not want you to be uninformed. You know that when you were pagans you were led astray to mute idols, however you were led. Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit.
Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.
For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body.
The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.
Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts.
And I will show you a still more excellent way.
(1 Corinthians 12 ESV)
1 Corinthians 12: It’s apparent that some of the Corinthian Christians were dividing the church over disagreements concerning “spiritual gifts” (God-given abilities meant for the edifying of His church). There was so much emphasis and esteem being placed on certain gifts that those who seemed to be lacking these certain gifts were beginning to feel as if they were missing a vital aspect of what it means to be a Christian. On account of some in the church exalting their own particular giftedness, others began to question whether they were truly regenerated members of the Christian church at all.
Throughout history, the church seems to fall into this tendency of dividing itself over disagreements concerning matters that are not essential for salvation. How many of us today seem to esteem certain spiritual abilities or actions as the mark or the standard for what it means to be a “good Christian”? Do you consider feeding the poor as a higher Christian work than making disciples in the work place? Do you consider missionaries called by God to the jungles of Africa to be more valuable than pastors called by God to our suburban communities here in America? Paul reminds us that the church as a whole is an organism made up of many members arranged by God as He chooses with Himself being the heartbeat (Holy Spirit) and the head (Christ) of this living body.
The church is a living entity created and powered by the triunity of God. We as the church are given a variety of spiritual abilities, but the same Spirit; we are called to a variety of actions, but we serve the same Lord; and we participate in a variety of activities, but it is the same God who empowers them all in everyone. The church body is most efficient and effective when all its members are working together in fulfilling their own specific callings and roles. May we recognize our role and respect the roles of others. May we seek the pure unity of the Spirit in the midst of our unique diversity in service.