Micah 1 & Luke 10


Chapter 1

The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

    Hear, you peoples, all of you;
        pay attention, O earth, and all that is in it,
    and let the Lord GOD be a witness against you,
        the Lord from his holy temple.
    For behold, the LORD is coming out of his place,
        and will come down and tread upon the high places of the earth.
    And the mountains will melt under him,
        and the valleys will split open,
    like wax before the fire,
        like waters poured down a steep place.
    All this is for the transgression of Jacob
        and for the sins of the house of Israel.
    What is the transgression of Jacob?
        Is it not Samaria?
    And what is the high place of Judah?
        Is it not Jerusalem?
    Therefore I will make Samaria a heap in the open country,
        a place for planting vineyards,
    and I will pour down her stones into the valley
        and uncover her foundations.
    All her carved images shall be beaten to pieces,
        all her wages shall be burned with fire,
        and all her idols I will lay waste,
    for from the fee of a prostitute she gathered them,
        and to the fee of a prostitute they shall return.
    For this I will lament and wail;
        I will go stripped and naked;
    I will make lamentation like the jackals,
        and mourning like the ostriches.
    For her wound is incurable,
        and it has come to Judah;
    it has reached to the gate of my people,
        to Jerusalem.
    Tell it not in Gath;
        weep not at all;
    in Beth-le-aphrah
        roll yourselves in the dust.
    Pass on your way,
        inhabitants of Shaphir,
        in nakedness and shame;
    the inhabitants of Zaanan
        do not come out;
    the lamentation of Beth-ezel
        shall take away from you its standing place.
    For the inhabitants of Maroth
        wait anxiously for good,
    because disaster has come down from the LORD
        to the gate of Jerusalem.
    Harness the steeds to the chariots,
        inhabitants of Lachish;
    it was the beginning of sin
        to the daughter of Zion,
    for in you were found
        the transgressions of Israel.
    Therefore you shall give parting gifts
        to Moresheth-gath;
    the houses of Achzib shall be a deceitful thing
        to the kings of Israel.
    I will again bring a conqueror to you,
        inhabitants of Mareshah;
    the glory of Israel
        shall come to Adullam.
    Make yourselves bald and cut off your hair,
        for the children of your delight;
    make yourselves as bald as the eagle,
        for they shall go from you into exile.

(Micah 1 ESV)


Chapter 10

After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ But whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town.

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.

“The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”

The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”

Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.”

But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her."

(Luke 10 ESV)

Knowing God

Terry Evans


Fellowship with God is greater than service to God. God is not served by human hands, as though He needed anything, since He Himself gives to all mankind life and breath and everything (Acts 17). Jesus came not to be served but to serve, and to give His life as a ransom for many (Mark 10). For from Him and through Him and to Him are all things (Romans 11). While service to God is the appropriate thing, fellowship with God (knowing Him, loving Him, adoring Him, worshipping Him, etc.) is the necessary thing. 

There are many ways in which we try to serve God that in the end may have been misguided and therefore of no eternal value. Fellowship with God holds an eternal value that cannot be taken away. 

How many Christians fill their lives with Christian busyness? 

We go to church, join a small group, join a Bible study, join another Bible study, sign-up for serving others, listen to Christian music while we drive to these events, read 'Christian' best-sellers in our free time, evangelize through our social media and attend the next Christian conference on our 'Christian' schedule. 

While all these things are great things and do hold significant eternal value, they are not the most fundamental and necessary thing which is to love the Lord our God with all our heart and with all our soul and with all our strength and with all our mind, and our neighbor as ourselves. 

May our service to God never take away from our commitment and desire to intimately know God and love God.
There are many things that I can do around the house to try and serve my wife, but if I'm not taking the time to sit with her and be with her and listen to her then I'm missing the essential element and necessary portion of what makes a marriage a marriage - a union of heart, mind and soul. Two becoming one; not simply one taking care of the other one. It's a subtle difference but a significant one. 

May we commit ourselves to the necessary portion of our marriage to Christ. May we devote ourselves to sitting with Him, being with Him and listening to Him. May we avoid the anxiousness of only serving Him and embrace the adoration found in truly knowing Him.